By Aletha
Gruzensky
"I hear you're leaving,
Abram. Where are you,
going?"
"Well, I'm not sure yet.
But God has called me."
"Not sure yet! Come on, now. Be reasonable. If it were God calling you, surely
He'd tell you where to go."
"God has called me."
"How do you know? Are you sure you aren't just saying
God is calling you?"
Abram reflects for a moment.
The university in Ur is one of
the country's best schools. He
has studied the disciplines. He
has listened to the discussion-producing questions. How can a person know that God is
calling him? Does God
actually call people in our day? Sure,
He talked to Adam and Eve, but that was a long time ago. How does God deal with
people now? Why, thinks
Abram, don't they ask God that? Maybe
God has called them right here in Ur. How
am I to know?
Abram swallows hard. "God
has called me."
"But Abram, how do you
know you aren't just rationalizing? Maybe
you just don't want to stay here in Ur."
Yes, Abram thinks, by
definition rationalization is an unconscious defense mechanism. But if it is unconscious, then how can
I know whether I'm rationalizing? And
if I can't know, how can someone outside my mind know? He shakes his head as if to clear it.
"I don't know,"
answers Abram. "But
God has called me."
"Abram,
think of your future. You
have so much potential. We've
watched you since you were a little boy. We
love you. You could
become a city leader. Think
of your influence."
It is becoming harder to
think. Abram has already
asked himself what responsibility he owes his teachers and those who have had
such great faith in him.
"And what about
responsibility, Abram? Responsibility."
"Yes,
responsibility," he muses. "God
has called me."
"Have you thought about
Sarai? City life suits
her, you know. And is it
wise to have your father make the trip? He's
getting old."
Abram thinks of Sarai riding
for days on the back of a camel, the sun beating down on her back or the rain
drenching her hair. He
sits down on a folded tent with a sigh. "God
has called me."
"Abram, if God has really
called you, why don't you do something useful? Stay in Ur and go to graduate school. Then you could teach outsiders.
It's more sensible to learn all
you can here, then maybe you'll know where to go.
Why is it, Abram wonders, that
what seems sensible when I'm talking with friends doesn't seem sensible when
I'm talking with God? And
what seems sensible when I'm talking with God almost doesn't seem sensible when
I'm talking with friends?
"Besides, Abram. you need
society to develop your full potential. God
needs well-rounded people."
True, he thinks, but what is
well-rounded? He stares
at the strap of his sandal. An
ant carrying a white egg pauses a moment by his foot. Its antennae sway trying to check out
the top of his foot.
"God
has called me," Abram says softly.
"If you are truly called,
why don't you do missionary work here in Ur? Look around you. There
are so many people who need to know how to talk with God as you do. Why don't you stay and teach them? Or
are we not good enough for you?"
Abram's head sinks into his
hands. A dull ache grows
somewhere inside his head.
"There, there, Abram.
Don't let it worry you so.
You see, some things in life are
excellent in principle, but in reality,
are wholly impractical."
The ache grows to a throbbing
pain. "God has called me."
"You are downright
stubborn, immature, a thankless sponger of Ur's bounties. There is no
hope."
"God has called me,"
he whispers. "And God has His promises. God, You are God, the Creator. I
will trust You."
"Abram stands, turns, and
sets off for a place he doesn't know.
Insight, July 7, 1981
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